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Get A Deleuzian Feminism: Philosophy, Theology and Ethics PDF

By Judith F. Clark

This dissertation is straight away a critique of the ancient improvement of moment
Wave feminist idea and an offer for a brand new photo of feminist idea which unearths
its element of departure past the sexual binarism and reactive formations of identification
that have generally framed this theoretical undertaking. A Deleuzian Feminismoffers a
conceptual box during which the actualizations of girl should be seen as singular
events or precise conducts of embodied life whereas feminist inspiration might be noticeable
as the capability to a greater than own existence. inside of this conceptual box sexual
difference isn't any longer tied to structuresof homogeneity yet to heterogeneous
assemblages which are innovations either ofimmediate encounters and the community of
interdependent assemblages that make all adventure attainable. faraway from being
obligated to a particular order or held hostage to the functioning of a unmarried signifier,
sexuality is now an impression, an impact, a construction of in depth family which doesn't
precede or exceed its fast expression. during this feel “woman” turns into an
experiment, possible, a potential international, whilefeminist ethics turns into an ethics of
encounter involved in a sustainable futurefor either human society and the worldwide
ecosphere.

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Extra info for A Deleuzian Feminism: Philosophy, Theology and Ethics

Example text

The issue was precisely the equalization of power and liberty—how a woman might be free to fulfill her potential and participate in the government of human society in the same manner as men. However, this had to be accomplished without assuming a masculine psyche. Rather, an “androgynous mentality” would be required. ”21 For her, true universal humanity would be experienced only when sexual difference was 19 ibid. 11 ibid. p. 206 21 ibid. p. 169 20 27 imperceptible. Taken to its logical conclusion, this would occur when no one experienced oppression, or when no one was female.

17 Since it is in the nature of men to maintain their ties to biological superiority, the current social order, designed to rationalize the biological privilege of adult males, would require revolutionary overthrow. Women, therefore, must call on a rationality that seeks transcendence of this socio-evolutionary stagnation, for only women have the natural drive to overthrow the tyranny that keeps them enslaved to biology. What rationality (by definition universal or gender neutral) might women utilize to overcome the cultural institutions produced by the rationality of men?

However, what that “genderless being” might be or what impact the creation of such a reality might have on its “woman-identified” creators is not defined. 55 Because these oppressions still exist, the socialist revolution has failed to establish social equality. Her strategy for eliminating these two evils, however, is to eradicate gender. In this frame, if there is any logic at work, white masculinity must be specifically and inherently racist in order to achieve such a double goal, otherwise white femininity and male minority must be respectively racist and sexist as well.

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A Deleuzian Feminism: Philosophy, Theology and Ethics by Judith F. Clark


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